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The Prince · Niccolò Machiavelli

Introduction

Translated by W. K. Marriott

Nicolo Machiavelli, born at Florence on 3rd

May 1469. From 1494 to 1512 held an official

post at Florence which included diplomatic

missions to various European courts.

Imprisoned in Florence, 1512; later exiled and

returned to San Casciano. Died at Florence on

22nd June 1527.

INTRODUCTION

Nicolo Machiavelli was born at Florence on 3rd May 1469. He was the

second son of Bernardo di Nicolo Machiavelli, a lawyer of some repute,

and of Bartolommea di Stefano Nelli, his wife. Both parents were

members of the old Florentine nobility.

His life falls naturally into three periods, each of which singularly

enough constitutes a distinct and important era in the history of

Florence. His youth was concurrent with the greatness of Florence as

an Italian power under the guidance of Lorenzo de' Medici, Il

Magnifico. The downfall of the Medici in Florence occurred in 1494, in

which year Machiavelli entered the public service. During his official

career Florence was free under the government of a Republic, which

lasted until 1512, when the Medici returned to power, and Machiavelli

lost his office. The Medici again ruled Florence from 1512 until 1527,

when they were once more driven out. This was the period of

Machiavelli's literary activity and increasing influence; but he died,

within a few weeks of the expulsion of the Medici, on 22nd June 1527,

in his fifty-eighth year, without having regained office.

YOUTH

Aet. 1-25--1469-94

Although there is little recorded of the youth of Machiavelli, the

Florence of those days is so well known that the early environment of

this representative citizen may be easily imagined. Florence has been

described as a city with two opposite currents of life, one directed

by the fervent and austere Savonarola, the other by the splendour-

loving Lorenzo. Savonarola's influence upon the young Machiavelli must

have been slight, for although at one time he wielded immense power

over the fortunes of Florence, he only furnished Machiavelli with a

subject of a gibe in "The Prince," where he is cited as an example of

an unarmed prophet who came to a bad end. Whereas the magnificence of

the Medicean rule during the life of Lorenzo appeared to have

impressed Machiavelli strongly, for he frequently recurs to it in his

writings, and it is to Lorenzo's grandson that he dedicates "The

Prince."

Machiavelli, in his "History of Florence," gives us a picture of the

young men among whom his youth was passed. He writes: "They were freer

than their forefathers in dress and living, and spent more in other

kinds of excesses, consuming their time and money in idleness, gaming,

and women; their chief aim was to appear well dressed and to speak

with wit and acuteness, whilst he who could wound others the most

cleverly was thought the wisest." In a letter to his son Guido,

Machiavelli shows why youth should avail itself of its opportunities

for study, and leads us to infer that his own youth had been so

occupied. He writes: "I have received your letter, which has given me

the greatest pleasure, especially because you tell me you are quite

restored in health, than which I could have no better news; for if God

grant life to you, and to me, I hope to make a good man of you if you

are willing to do your share." Then, writing of a new patron, he

continues: "This will turn out well for you, but it is necessary for

you to study; since, then, you have no longer the excuse of illness,

take pains to study letters and music, for you see what honour is done

to me for the little skill I have. Therefore, my son, if you wish to

please me, and to bring success and honour to yourself, do right and

study, because others will help you if you help yourself."

OFFICE

Aet. 25-43--1494-1512

The second period of Machiavelli's life was spent in the service of

the free Republic of Florence, which flourished, as stated above, from

the expulsion of the Medici in 1494 until their return in 1512. After

serving four years in one of the public offices he was appointed

Chancellor and Secretary to the Second Chancery, the Ten of Liberty

and Peace. Here we are on firm ground when dealing with the events of

Machiavelli's life, for during this time he took a leading part in the

affairs of the Republic, and we have its decrees, records, and

dispatches to guide us, as well as his own writings. A mere

recapitulation of a few of his transactions with the statesmen and

soldiers of his time gives a fair indication of his activities, and

supplies the sources from which he drew the experiences and characters

which illustrate "The Prince."

His first mission was in 1499 to Catherina Sforza, "my lady of Forli"

of "The Prince," from whose conduct and fate he drew the moral that it

is far better to earn the confidence of the people than to rely on

fortresses. This is a very noticeable principle in Machiavelli, and is

urged by him in many ways as a matter of vital importance to princes.

In 1500 he was sent to France to obtain terms from Louis XII for

continuing the war against Pisa: this king it was who, in his conduct

of affairs in Italy, committed the five capital errors in statecraft

summarized in "The Prince," and was consequently driven out. He, also,

it was who made the dissolution of his marriage a condition of support

to Pope Alexander VI; which leads Machiavelli to refer those who urge

that such promises should be kept to what he has written concerning

the faith of princes.

Machiavelli's public life was largely occupied with events arising out

of the ambitions of Pope Alexander VI and his son, Cesare Borgia, the

Duke Valentino, and these characters fill a large space of "The

Prince." Machiavelli never hesitates to cite the actions of the duke

for the benefit of usurpers who wish to keep the states they have

seized; he can, indeed, find no precepts to offer so good as the

pattern of Cesare Borgia's conduct, insomuch that Cesare is acclaimed

by some critics as the "hero" of "The Prince." Yet in "The Prince" the

duke is in point of fact cited as a type of the man who rises on the

fortune of others, and falls with them; who takes every course that

might be expected from a prudent man but the course which will save

him; who is prepared for all eventualities but the one which happens;

and who, when all his abilities fail to carry him through, exclaims

that it was not his fault, but an extraordinary and unforeseen

fatality.

On the death of Pius III, in 1503, Machiavelli was sent to Rome to

watch the election of his successor, and there he saw Cesare Borgia

cheated into allowing the choice of the College to fall on Giuliano

delle Rovere (Julius II), who was one of the cardinals that had most

reason to fear the duke. Machiavelli, when commenting on this

election, says that he who thinks new favours will cause great

personages to forget old injuries deceives himself. Julius did not

rest until he had ruined Cesare.

It was to Julius II that Machiavelli was sent in 1506, when that

pontiff was commencing his enterprise against Bologna; which he

brought to a successful issue, as he did many of his other adventures,

owing chiefly to his impetuous character. It is in reference to Pope

Julius that Machiavelli moralizes on the resemblance between Fortune

and women, and concludes that it is the bold rather than the cautious

man that will win and hold them both.

It is impossible to follow here the varying fortunes of the Italian

states, which in 1507 were controlled by France, Spain, and Germany,

with results that have lasted to our day; we are concerned with those

events, and with the three great actors in them, so far only as they

impinge on the personality of Machiavelli. He had several meetings

with Louis XII of France, and his estimate of that monarch's character

has already been alluded to. Machiavelli has painted Ferdinand of

Aragon as the man who accomplished great things under the cloak of

religion, but who in reality had no mercy, faith, humanity, or

integrity; and who, had he allowed himself to be influenced by such

motives, would have been ruined. The Emperor Maximilian was one of the

most interesting men of the age, and his character has been drawn by

many hands; but Machiavelli, who was an envoy at his court in 1507-8,

reveals the secret of his many failures when he describes him as a

secretive man, without force of character--ignoring the human agencies

necessary to carry his schemes into effect, and never insisting on the

fulfilment of his wishes.

The remaining years of Machiavelli's official career were filled with

events arising out of the League of Cambrai, made in 1508 between the

three great European powers already mentioned and the pope, with the

object of crushing the Venetian Republic. This result was attained in

the battle of Vaila, when Venice lost in one day all that she had won

in eight hundred years. Florence had a difficult part to play during

these events, complicated as they were by the feud which broke out

between the pope and the French, because friendship with France had

dictated the entire policy of the Republic. When, in 1511, Julius II

finally formed the Holy League against France, and with the assistance

of the Swiss drove the French out of Italy, Florence lay at the mercy

of the Pope, and had to submit to his terms, one of which was that the

Medici should be restored. The return of the Medici to Florence on 1st

September 1512, and the consequent fall of the Republic, was the

signal for the dismissal of Machiavelli and his friends, and thus put

an end to his public career, for, as we have seen, he died without

regaining office.