of the world; being still the same. And either of everything
in particular before it come to pass, the mind of the universe
doth consider with itself and deliberate: and if so, then submit
for shame unto the determination of such an excellent understanding:
or once for all it did resolve upon all things in general;
and since that whatsoever happens, happens by a necessary consequence,
and all things indivisibly in a manner and inseparably hold one
of another. In sum, either there is a God, and then all is well;
or if all things go by chance and fortune, yet mayest thou use
thine own providence in those things that concern thee properly;
and then art thou well.