to do, and the hand that which belongs unto it, their labour,
whatsoever it be, is not unnatural. So a man as long as he doth
that which is proper unto a man, his labour cannot be against nature;
and if it be not against nature, then neither is it hurtful unto him.
But if it were so that happiness did consist in pleasure:
how came notorious robbers, impure abominable livers, parricides,
and tyrants, in so large a measure to have their part of pleasures?