thousands of years, yet remember this, that man can part
with no life properly, save with that little part of life,
which he now lives: and that which he lives, is no other,
than that which at every instant he parts with. That then
which is longest of duration, and that which is shortest,
come both to one effect. For although in regard of that which
is already past there may be some inequality, yet that time
which is now present and in being, is equal unto all men.
And that being it which we part with whensoever we die,
it doth manifestly appear, that it can be but a moment of time,
that we then part with. For as for that which is either past
or to come, a man cannot be said properly to part with it.
For how should a man part with that which he hath not?
These two things therefore thou must remember.
First, that all things in the world from all eternity,
by a perpetual revolution of the same times and things
ever continued and renewed, are of one kind and nature;
so that whether for a hundred or two hundred years only,
or for an infinite space of time, a man see those things
which are still the same, it can be no matter of great moment.
And secondly, that that life which any the longest liver,
or the shortest liver parts with, is for length and duration
the very same, for that only which is present, is that,
which either of them can lose, as being that only which they have;
for that which he hath not, no man can truly be said to lose.